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By Muhammad Asim Khan

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Wealth brought with it enormous material and social change—so much change that Saudi Arabia became an exaggerated paradigm of possibilities for development in the Third World. The transformation was staggering: in a few years the Saudis had gone from herding camels to moving billions of dollars around the world with electronic transfers. Perhaps because of the great upheaval of the last half century, history and origins were very important to Saudi Arabia. Although the country owed its prominence to modern economic realities, Saudis tended to view life in more traditional terms.

Their influence in the Hijaz, however, remained restricted. Not only were the Egyptians and Ottomans careful that the region not slip away again, but Wahhabi ideas had not found a receptive audience in western Arabia. Accordingly, the family was unable to gain a foothold in the Hijaz during the nineteenth century. The Al Saud maintained authority in Arabia by controlling several factors. First, they could resist, or at least accommodate, Egyptian interference. After 1824 when the Egyptians could no longer maintain outright military control over Arabia, they turned to political intrigues.

If the ruler wished to battle the Ikhwan, could this be sanctioned by Islam? p In the late 1920s the majority sided with Abd al Aziz, setting the foundation of the modern state. The ruler built on this foundation by taking into account the interests of various groups. He continued to consult the ulama and, if he disagreed with them, to work to change their opinion. The best example was the battle Abd al Aziz fought to set up radio communications. Like the Ikhwan, the ulama first opposed radio as a suspect modern innovation for which there was no basis in the time of the Prophet.

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