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By Gabriel S. Hudson

This ebook evaluates the democratic conception of America’s Christian correct (CR). The CR has been tested widely in educational literature. in spite of the fact that, such a lot analyses concentrate on its origins, coverage personal tastes, or profitable mobilization. Hudson as an alternative examines the normative assumptions approximately governance that tell CR activism. The CR has its personal solutions to the middle questions requested in democratic concept, corresponding to “What legitimizes power?” and “What is the correct dating among the country and the individual?” the writer outlines ten normative assumptions of the CR and compares each one to its counterpoint in liberal democratic thought. a lot of what the CR believes approximately democracy comes from an analogous authors as glossy and postmodern democratic concept yet differs in its interpretation and alertness. The booklet describes intimately the speculation of CR and demonstrates how the CR operates from a special view of governance than is generally linked to the United States.

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Additional info for Christodemocracy and the Alternative Democratic Theory of America’s Christian Right

Sample text

The need to have students reflexively reject “any evolutionary interpretation” supplements the mission to produce hardened warriors in the culture wars before early adulthood. Christian conservative homeschooling materials establish a prima facie allegiance to the CR while quarantining them from the insidious temptation of empirical evidence. ” (Grussendorf 1994). 42 CHRISTODEMOCRACY AND THE ALTERNATIVE DEMOCRATIC THEORY... The Rivionaries, a documentary by Scott Thurman details the Texas State Board of Education textbook review panel and its penchant for Christian criteria over “liberal” bias in public school textbooks (Thurman 2013).

This is mentioned briefly because it provides a counterpoint to the common What’s the Matter with Kansas conclusions many draw about religion in public life. As the analysis moves to codifying the assumptions of the CR, it is necessary to resist reflexive judgment. The idea is not liberalism vs. Christian conservatism but, rather, understanding the normative assumptions of the CR using the normative assumptions of liberal democracy as an exemplary counterpoint. The point is not to answer whether America is a liberal democracy.

The messaging floats among Christian Conservatives as a generalized canard. When Peter LaBarbera claims “there is no ‘right’ to do wrong” because Our Founding Fathers, infused with a Biblical view of fallen man, created limited government that sought to restrain the sinful outworking of men’s hearts” (LaBarbera 2011) he is demonstrating an alternative understanding of the limits to government action and individual’s rights. A “successful ‘queer’ (‘gay’) revolution” has been unfolding for decades that convinces “millions of people that a human wrong—homosexual practice—is now the basis for government-protected ‘civil rights’” according to Brian Carmenker of Mass Resistance (Carmenker 2012).

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