Le fabuleux destin de Maud et VanessaLe même jour, dans le même hôpital, Maud et Vanessa naissent prématurées. l. a. même nuit, sur l. a. couveuse de l'une se penche un lutin, sur l. a. couveuse de l'autre un troll. Dès lors, los angeles destinée des deux fillettes est scellée. Pour le meilleur et pour le pire.
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Extra resources for Déesse blanche, Déesse noire, tome 1 French
The Place of the Lion. 1933. ) Damaris Tighe, a young philosopher, is trying to write about ancient Greek archetypes. The vaguely occultist group of intellectuals to which she belongs imagines these archetypes into the real world, and with horrid effects. Individual attitudes and psychic imperfections are projected into the archetypes so that a righteous eagle in one person’s imagination becomes an evil pterodactyl in that of Damaris. Anthony Durrant, the other major character, is at last able to put the world right by becoming a sort of Adam, naming the beasts and describing their correct roles.
Not entirely, and readers may find more sustenance in Marjorie Holmes’s Two from Galilee (p. 39), on the whole a more tender story, and with a more intuitive feel for Mary’s relationship with Joseph. SLAUGHTER, FRANK. The Song of Ruth. 1954. Doubleday. ) Slaughter’s popular rendering of Ruth, the “steadfast one,” is a smooth alternative to Rivers’s more pious Unshaken (discussed previously). ★ TRAYLOR, ELLEN GUNDERSON. Jerusalem—The City of God. 1995. Harvest House, paper. 450 pp. ISBN 1-56507-985-8.
Sarah comes intimately to life as the sacrificing, tough, wise wife of Abraham and mother of Isaac in Card’s skillful rendering. He gives Sarah an older sister, the vain and materialist Qira, nearly Sarah’s opposite. Qira becomes Lot’s wife and is almost as prominent as Sarah in the narrative. Sarah is Abraham’s unswervingly loyal wife even when he dallies with Hagar, but that doesn’t keep her from stating her point of view. In essence, she has the faith of Abraham, even though the Lord’s blessings are few.