By Robert B. Talisse
Why democracy? in most cases this question is met with an attract a few decidedly ethical worth, reminiscent of equality, liberty, dignity, or perhaps peace. yet in modern democratic societies, there's deep confrontation and clash in regards to the specific nature and relative worthy of those values. And whilst democracy votes, a few of those that lose will see the existing consequence as no longer purely disappointing, yet morally insupportable. How may still electorate react whilst faced with a democratic end result that they regard as insupportable? should still they insurrection, or in its place pursue democratic technique of social swap? during this e-book, Robert Talisse argues that every people has purposes to uphold democracy - even if it makes severe ethical error - and that those purposes are rooted in our so much basic epistemic commitments. His unique and compelling learn can be of curiosity to quite a lot of readers in political philosophy and political conception.
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Additional resources for Democracy and Moral Conflict
As I mentioned above, the judgment that a given democratic outcome is illegitimate and, therefore, cannot stand leaves open the question of what democratic citizens are justiﬁed in doing in response. The options run the gamut from the obviously anti-democratic and violent to various acts of protest and petition that lie clearly within the framework of democratic politics. What reason can be given to those whose fundamental values lose in a democratic decision to pursue the democratic means of response and not the anti-democratic ones?
Recall that on the proceduralist analysis democratic votes are expressions of citizens’ interests. It follows, then, that the proceduralist must conclude 32 Democracy and moral conﬂict that large numbers of citizens take it to be in their interest to restrict marriage to heterosexual couples. Yet it is diﬃcult to imagine how opposing gay marriage serves anybody’s interests. To be sure, some claim that extending marriage to homosexuals will cheapen, trivialize, or make less secure heterosexual marriages.
17 Accordingly, non-obstructive exit carries with it no alternative or competing political program, and so does not involve any positive political action on the part of those who exit. We may characterize non-obstructive exit as exiting from not only democratic politics, but from politics as such. Consider next two obstructive forms of exit: revolution and conspiracy. Revolution is exempliﬁed most fully by domestic organizations that actively seek to overthrow the existing political order, typically by overt means of violence, terrorism, intimidation, and force.