By John Garrard, Vera Tolz, Ralph White (eds.)
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Extra info for European Democratization since 1800
79. 22. Quoted in John M. Robson, The Improvement of Mankind: The Social and Political Thought of John Stuart Mill (Toronto and London: University of Toronto Press and Routledge & Kegan Paul, 1968) p. 231; for Coleridge, the ‘clerisy’ was the Church of England; Mill secularized the idea. 23. John Stuart Mill, Considerations on Representative Government (1861), in John Stuart Mill, Utilitarianism, On Liberty and Considerations on Representative Government, ed. Geraint Williams (London, Everyman, 1993), p.
25. Ibid, p. 234. 26. Ibid, p. 234. 27. John Breuilly, Nationalism and the State, 2nd edn (Manchester University Press, 1993), p. 288. Much of the following two paragraphs is based on this source. 28. Much the same could, of course, be said of the totalitarianism of Josef Stalin’s Soviet Union, but consideration of this experience would largely duplicate what can be said about Nazism, though it would also heighten the predicament in which liberal democratic theory thereafter found itself. 29. Joseph A.
What they sought, and fairly generously received in instalments from successive Liberal and Conservative administrations, was legal immunity from actions by employers and the courts. Freedom from the state for trade unionists entailed freedom from legal interference with their activities. 25 This was equally evident among the other working-class bodies of the period – the friendly societies and retail co-ops. Again, what they wanted from the state, and what laissez-faire politicians were happy to grant, were legal frameworks very similar to those provided for banks.