By Deborah Holmes, Lisa Silverman (editors)
Even if beset through social, political, and monetary instabilities, interwar Vienna used to be an exciting position, with pioneering advancements within the arts and ideas within the social sphere. learn at the interval lengthy observed town as an insignificant shadow of its former imperial self; extra lately it has focused on high-profile person figures or celebration politics. This quantity of latest essays widens the spectrum, stretching disciplinary limitations to contemplate the cultural and social events that formed the town. The cave in of the Austro-Hungarian Empire resulted no longer in an abandonment of the humanities, yet really ended in new different types of expression that have been however conditioned by way of the legacies of past sessions. The city's tradition was once stuck among extremes, from neopositivism to cultural pessimism, Catholic mysticism to Austromarxism, past due Enlightenment liberalism to rabid antisemitism. focusing on the paradoxes and infrequently efficient tensions that those created, the volume's 11 essays discover achievements and anxieties in fields starting from glossy dance, theater, track, movie, and literature to monetary, cultural, and racial coverage. the amount will entice social, cultural, and political historians in addition to to experts in glossy ecu literary and visible tradition. Deborah Holmes is a researcher on the Ludwig Boltzmann Institute for the background and idea of Biography in Vienna. Lisa Silverman is Assistant Professor of heritage and Jewish experiences on the college of Wisconsin-Milwaukee.
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Extra info for Interwar Vienna: Culture between Tradition and Modernity (Studies in German Literature Linguistics and Culture)
The success of the Social Democrats in mobilizing progressive intellectuals provoked a backlash, as the Christian Social Party strengthened its own institutions in order to resist the advance of socialism. 25 The Catholics were less effectively organized in Vienna than in the Austrian provinces, but their control of universities, state theaters, and radio enabled them to mobilize writers and thinkers on the conservative side. During the 1920s a number of notable figures aligned themselves with the conservative cause.
Maney, 1998), 195. 27 See Judith Beniston, “Cultural Politics in the First Republic: Hans Brečka and the ‘Kunststelle für christliche Volksbildung’” in Catholicism and Austrian Culture, ed. Ritchie Robertson and Judith Beniston (Edinburgh: Edinburgh UP, 1999), 101–18. 28 Rudolf G. Ardelt, Zwischen Demokratie und Faschismus: Deutschnationales Gedankengut in Österreich, 1919–1930 (Vienna: Geyer Edition, 1972), 98–102. 29 Deutscher Geist in Österreich. Ein Handbuch des völkischen Lebens der Ostmark, ed.
Much original work had been carried out in the new science of sociology in the early years of the First Republic, particularly in the areas of unemployment and women’s issues. Käthe Leichter, whose works Handbuch der Frauen-Arbeit (Handbook of Women’s Work) and So leben wir (This is How We Live) represent landmarks in the development of sociology, went into hiding in 1934, worked for the illegal Socialist Party, and refused to leave Vienna because of her elderly mother. 32 And what of the fate of that distinguished body of philosophers who formed the Vienna Circle?