Category: Transpersonal

The Art and Practice of Family Constellations. Leading

The Art and Practice of Family Constellations. Leading

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During the four years before the book was accepted for print, Wilber excerpted chapters as articles in the Journal of Transpersonal Psychology (“Psychologia Perennis: The Spectrum of Consciousness,” 1975). In QMT treatments, specific hand techniques are used to guide healing energy, which stimulates the meridians and certain points along or near the meridians. Patrick Citizens for Academic Excellence, 1994, 28-48. Krishnamurti and Joseph Chilton Pearce, emanate from the same innate structures which are woven throughout the human body and all of nature.
The House of Self

The House of Self

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The Integral Map is more than just a theory, it's a way to live your life directly in accord with reality.... [ +learn more ] One cannot discuss the transpersonal without mentioning the enormous contribution made by Ken Wilber. Musical or technical skills are not needed for this type of therapy to be successful. Listening in Accompanied Inner Communication is connecting the person to his or her inner self.
The Book of the Damned (Illustrated)

The Book of the Damned (Illustrated)

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Deborah is author of The Female Buddha: Discovering the Heart of Liberation and Love, The Luminous Buddha: Images and Words and co-author of When Your Spouse Comes Out, published by the GLBT Family Series with Haworth Press. Extreme pressure and rapid thrusts are not used and pain is not necessary to make this approach effective. Jeremias Marseille is an ordained Roman Catholic priest and member of the Benedictine Order at Abbey Königsmünster, Meschede, Germany.
The Simple Road: A Handbook for the Contemporary Seeker

The Simple Road: A Handbook for the Contemporary Seeker

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Whereas traditional education has viewed the student mind as a “blank slate,” the transpersonal approach calls upon the educator to help the student find the wisdom that already resides within. Upeksa is a reflection of the transpersonal non-dual wisdom heartmind, where maitri, karuna, and mudita are also integrally expressed. bhavana: attitude: gaze, a general state of mind, but usually associated with the cultivated gaze of a yogi or saint. Carl Jung (1875-1961) is truly one of the great minds of psychology.
Psychosynthesis: A Collection of Basic Writings

Psychosynthesis: A Collection of Basic Writings

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That bhava is a spiritual onepointed interconnected attitude or mood, which in this situation arises from the total absorption with nature (not as dead matter, but as mater/mother), which in turn is not separate from purusa, but is at the same time not identical with purusa (avoiding the error of absolute monism) as an isolated/separate divine being or entity. Page, one of the film commentators, notes that "Jung was one of the first transpersonal psychologists"] [for in-class viewing, skip 12:37 mins. to 20:45 mins., and 37:04 mins to 48:26, end at 53:48 mins.] [total in-class viewing 35 mins.] [for a brief presentation, see: 1:40 mins. to 4:10 mins.] [for an introduction to Stanislav Grof, see 5:56 mins. to 7:51 mins.; Grof tells the story about his first use of LSD at 20:49 mins. to 24:28 mins.] We can imagine "the Law as having an integrity independent from, or at least not reducible to, its human practitioners.
New Years Resolutions: Discover How to Remain Committed to

New Years Resolutions: Discover How to Remain Committed to

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Jungian analysis is the psychotherapeutic process of re-establishing a healthy balance between the conscious and unconscious parts of our personality as we strive towards wholeness, not perfection. This is far from being a purely academic issue: it has profound implications in the Church's pastoral approach to the difficult existential questions everyone faces. Psychiatric Services 49:541-542, April 1998.
The 3 C's of SUCCCESS

The 3 C's of SUCCCESS

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Albert Ellis, a cognitive psychologist and humanist, has questioned the results of transpersonal psychotherapy, [114] the scientific status of transpersonal psychology, and its relationship to religion, mysticism and authoritarian belief systems. [115] [116] Both Wilber [117] and Walsh [118] have replied to this criticism. There is no meaning independent of the interactive participation of two or more individuals in the act of communication. EMDR stands for “eye movement desensitization and reprocessing.” These words refer to the way that EMDR was first used – the client was guided by the therapist to move his or her eyes from left to right over and over again while thinking about something bothersome or upsetting.
Parallel Worlds

Parallel Worlds

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If it also is a repetition of certain sentences or words that may sound like chanting and therefore act relaxing. Transpersonal psychology gives individuals the opportunity to recognise and value their true worth. Gunaratnam, Y. & Olivier, D. (eds.) (2009). Adler insists we need each other "in order to stumble towards embodied wholeness....:Our compassion completely depends upon our experience of each other, our relationship to the whole." So in this sense phase 9/3, say, cannot in itself be said to be more developed than D/A; rather its evolutionary value is to be measured precisely through its capacity to become integrated at D/A.
Plenitude

Plenitude

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It is compared to the state of consciousness in deep sleep or to the state of universe before the Big Bang. In 1982, Gallup estimated that approximately 8 million American adults have had a NDE with at least some of the features described above. Journal of Psychotherapy in Independent Practice, 1, 1-16. What is being crossed here is the horizon�the very boundary which defined the foundational structure of developing consciousness on the Outward arc.
Are You Getting Enlightened Or Losing Your Mind? A

Are You Getting Enlightened Or Losing Your Mind? A

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Warwick Fox (1990) and I have both observed that the extension of self and the idea of the ecological Self overlaps in many ways with work in transpersonal psychology. Thus, feelings of anger and resentment, emptiness and despair, sadness and isolation, and even relief could be seen in individuals struggling with the loss of previously comforting religious [or spiritual] tenets and community identification. (p. 292) Loss of faith is mentioned in the DSM-IV definition as a religious problem, but as Barra et al. (1993) note, the same sequalae can result from the loss of spiritual connection.